Elderly care centres primarily emphasize social and personal requirements of senior citizens. The number of elderly being sent to elderly care centres in Malaysia have increased due to the rapid growing of elderly population. Regrettably, a significant number of problems have been identified among the residents at these centres. Among the problems

This paper analyses the role of the hisbah institution, the Religious Enforcement Division at the State Religious Department in Malaysia, in curbing immoral activities as well as other contemptible acts according to sharÊ’ah. In the division, there are Religious Enforcement Officers who warn the potential offenders and also arrest anyone for the

Elderly care centres primarily emphasizes social and personal requirements of senior citizens. The number of elderly being sent to elderly care centres in Malaysia has increased due to the rapid growth of the elderly population. Regrettably, a significant number of problems have been identified among the residents at these centres including childre

Video object segmentation is to extract moving and static objects from consecutive video frames. It is a prerequisite for visual content retrieval (e.g., MPEG-7 related schemes), objectbased compression and coding (e.g., MPEG-4 codecs), object recognition, object tracking, security video surveillance, traffic monitoring for law enforcement, and man

Nowadays the advancement of technologies has reached the massive growth and commercial success in multimedia and mobile communication. The advancement and development in video coding technology, together with the increase of storage capacity network infrastructures and computing power are enabling an increasing number of video applications. Scalabl

Hukuman di dalam Islam boleh dibahagikan kepada dua iaitu retributif dan restoratif. Hukuman yang sering diperkatakan ialah bersifat retributif iaitu bersifat menghukum pesalah di atas kesalahan beliau yang lalu. Hukuman restroratif iaitu bersifat memulih, pun ada tetapi tidak begitu popular di dalam undang-undang Islam di Malaysia. Makalah ini aka

This paper is to discuss on the status of end of life according to the juristic views in Islamic jurisprudence. The author also discussed about the sanctity of life in Islam and the situations where life is permissible to be killed. Some legal maxims are highlighted in the context of end of life situations.

ظل الإسلام والمسلمون في الصين لقرون طويلة مجهولين لا يكاد يسمع العالم عنهما شيئا. ولهذا يحاول الباحث تسليط الضوء من خلال هذا البحث على طبيعة الإسلام في أرض الصين، كاشفا أمر الإسلام والمسلمين،

Muslims believe that only Allah swt has the ultimate will and power over life and death. Life is merely a gift and a loan entrusted to mankind until death takes place. It is therefore forbidden for any person to intentionally end a life; to do so would be to commit a grievous transgression against Allah. Islam holds life in the highest esteem to th

Islam is the religion of advice. Counseling the apostates is a form of helping them so that there is a possibility of them reverting to Islam. Apostasy is considered as one the hudud crimes in Islam and punishable with death penalty subject to certain requirements, according to Muslim jurists. In Malaysia, apostasy is considered as one of the syari