بزغت شمس الإسلام وكانت المرأة مظلومة مضطهدة، في جميع المجتمعات، غربية كانت أو شرقية، عجمية كانت أو عربية، ولم يكن لها أيّ حظٍّ من الثقافة في جميع الحضارات الغابرة. فجاء الإسلام، وغيَّر وضع الم
This paper looks at how international law informs the sovereign status of the polities that form Malaysia and how such status impacted on the formation of the State. Malaysia as an independent State did not emerge out of colonialism from a single entity. Malaya which gained independence in 1957 and later Malaysia which was formed in 1963 came into
Competition law is one of the key elements of the ASEAN Economic Community (AEC). As a precursor to the establishment of the AEC in 2015, all States Members of ASEAN have to introduce competition law in their national legal systems. As of now, Thailand, Indonesia, Vietnam, Singapore and Malaysia have put in place competition legislation enforced by
The AEC has required competition law to be introduced in ASEAN Member States (AMS) by 2015. The AEC blueprint has been cited as one of the key factors driving the Malaysian Government into passing the Competition Act 2010. In fact the ASEAN Regional Guidelines on Competition Policy 2010 was drafted to serve as a general framework for AMS to introdu
Guest Editorial Bridging evidence-based research of the Cochrane Nursing Care Field and emergency practitioners Since the introduction of information technology in the mid- 20th century, people are now able to share information through the internet where it can be accessed across the globe, without any boundaries. This accessibility assists practit
Background: Nurses accounted to a greater number of healthcare providers. Therefore, it is crucial for nurses, predominantly community health nurse to be prepared in facing disaster as the catastrophic event occurs without warning. Being prepared will reduce nurses’ fright and anxiety, and simultaneously lessen the impact of disaster towards comm
Abstract: This article intervenes in the discourse that calls for the establishment of a secular state in Malaysia. Proponents argue that a secular state, with its principle of state neutrality in religious matters, would be most suited to oversee society’s democratic exchanges. The article traces the proposal’s affinities to theoretical debate
