This project involves the transfer of knowledge between the university community with a needy community of the orphans at Rumah Amal Baitul Kasih, Rawang. The project uses a hybrid learning that is a combination of traditional and computer-assisted in the enhancement program of Reciting al-Quran, Fardhu Ain and Arabic language. This KTP project is

Can the State intervene in family life? Arguments for State intervention in family life usually contend with arguments that emphasise the right of the family to integrity and freedom from State encroachment. Studies have shown that there is a no-end debate on this issue. In view of that, this paper examines the justification of State intervention i

The objective of this study is to examine the determinants of capital structure of Shariah-compliant firms in Malaysia using the static framework. The study also analysed the impact of sector specific and country specific factor on the corporate financing decisions within the Shariah-compliant firms. The introduction of sector specific factor, Herf

This research presents a comparative analysis of heritage building urban restoration in Arnavutkoy, Istanbul and George Town, Penang. The method of this study is using observation and review method. This study also analyses on the restoration, community involvement, and the preservation architectural heritage to unveils unique stategies employed in

The study is on the provision of the new static information signage in International Islamic University Malaysia, Gombak campus

It is established that the creation of awqaf for the primary benefit of one’s relatives and descendants was an original innovation of Islam. It has been argued that family waqf endowment is a superior avenue of charity, as such awqaf endeavour to prevent the descendants of the endower from becoming needy of others, thus eliminating poverty and ne

Islamic banks in general employ murabahah-based structures to finance local and foreign trade transactions, albeit with a considerable level of inconvenience. Practical involvement in the field of Islamic banking would reveal that current equity structures, where implemented, comprise various areas that call for a reassessment in the light of shari

Similar to waqf for the benefit of the general public, the numerous family awqaf in Islamic lands too played a key ole in upraising the economic standard of the society, as these catered to the needs of extensive families and clans for generations. Various degrees of restrictions on the creation or functioning of family awqaf in many countries have

Tawarruq is the purchase of a commodity that is in the ownership and possession of the seller against a deferred price, and its subsequent sale by the purchaser to a party other than the seller on cash, for the purpose of obtaining cash. Even though there has been some scholarly objection to its practice, the majority appear to have considered tawa

Facilitating equity participation in trade and other undertakings that help the real fruits of ventures spread among a larger segment of the society while dividing the inherent risk is an important facet of an Islamic financial system. Several decades after their appearance in the scene of banking and finance, Islamic banks continue to use debt-fin