تتناول هذه المقالة إسهام الإمام عبد القاهر الجرجاني في تطوير فهم الدرس الأدبي وبلاغة القرآن، حيث استخدم الإمام فكرة النظم في تحليل النصوص الأدبية واللغوية، بالإضافة إلى استخدامها في فهم آيات
يعالج هذا البحث إشكالية القصة الإسلامية في العصر الحديث، من حيث المفهوم، والبناء الدرامي، ويقدم الآراء المختلفة ويناقشها مناقشة علمية. ويهدف البحث الى توضيح آفاق القصة الإسلامية، وتطلعاتها Ù
The need for Quality of Service (QoS) capabilities in the Internet originates from the fact that Best-Effort service and datagram routing do not meet up the desires of many new applications. Video conferencing, voice over IP (VoIP), and video on demand (VoD) are examples of real-time applications. These applications require some degree of resource
Nowadays the Best-Effort (BE) service that is provided by the Internet is not good enough. Namely, it is adequate only for traditional Internet applications such as e-mail, web browsing and file transfer. However, recently we have seen a hug revolution in real-time applications like IP-telephony, multimedia conferencing, e-commerce, audio and video
Modernity is an exclusively Western concept that has no equivalent in other cultures and civilizations. Linguistically, most world languages adopted the same concept with slight etymological variations. Those which did not, provided their own alternatives, which, in essence, were closest single-word interpretations of the term’s meaning and subst
While the dust is settling in the aftermath of shootings at two mosques in New Zealand, some rather bigger and more consequential truths and dimensions start emerging. Undoubtedly, the killed brothers and sisters are global heroes. They are also martyrs and Jannah(Paradise)-bound (insha’Allah we most sincerely hope and pray for them). Whereas the
We cannot see Allah because, first, there is nothing like Him (al-Shura, 11). Our eyes, and other senses and faculties, are relative things and thus, can only see other relative things belonging to the corresponding existential realms. They cannot see, hear or recognize beyond the orb of our everyday existential things and objects. Second, nobody s
While the dust is settling in the aftermath of shootings at two mosques in New Zealand, some rather bigger and more consequential truths and dimensions start emerging. Undoubtedly, the killed brothers and sisters are global heroes. They are also martyrs and Jannah (Paradise)-bound (Insha’Allah we most sincerely hope and pray for them). Whereas th
The Prophet (pbuh) has said that Allah is beautiful and He loves beauty. It is for this that the whole of Allah’s creation has been designed and created according to the highest heavenly standard of splendor and order impossible to be ever emulated by anyone. According to Ibn al-‘Arabi, who epitomized the Sufi speculative ontological thought, t
The dignity and honor of man are undisputed. That is because Almighty Allah, the Creator, explicitly affirms that He has honored the children of Adam, and has conferred on them special favors, over a great part of creation (al-Isra’, 70). Everything especially on earth has been created in order to serve man as Allah’s vicegerent, and to facilit